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Is There a Unity amid this Diversity?

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Currently, there is debate about the state of the Old Testament text before the second century AD. While many argue that the OT text existed in a state of fluidity – that is, the OT text had not yet reached its final form – some others believe that a stable text existed alongside a diversity of texts. I hold to this latter view, and I identify this stable text as an MT-like text.

Now, Old Testament textual critics cite a variety of evidence when discussing this important topic. Perhaps the strongest evidence of this debate is the Hebrew/Aramaic biblical manuscripts discovered in the Judean Desert. At least two reasons make these manuscripts unique among the other evidence: 1) they are the oldest biblical texts available to scholars, and 2) they are written in the OT’s original languages. These two details compel us, then, to take seriously two further details: nearly half of these manuscripts align closely with the MT while the other half do not. Emanuel Tov labels these latter manuscripts non-aligned texts.
First four columns of 1QIsaa
http://dss.collections.imj.org.il/isaiah
Thus, in a series of blogs, I am going to discuss the non-aligned manuscripts. I hope to show that these manuscripts are largely secondary and dependent on an MT-like text. This analysis suggests to me that the stable text that existed alongside the diversity of the non-aligned texts is an MT-like text. I hope this creates some intriguing dialogue for the glory of the great God whom these manuscripts bear witness!


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