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Local stemma for 2 Peter 3.10/48-50 |
I’ve split the list into discussions (a) published by those working on the Nestle/ECM text and (b) those who aren’t. The format here is pretty straightforward. After each verse reference I give the source number followed by the page number. Some of these are more illustrations than discussions, so I’ve tried to mark with an asterisk (*) those places where the source is most explicit about how the CBGM has influenced a particular decision. Most of them are, however, still very brief. Let me know if I missed any.
A. Discussions by the Editors
Passages:
- Acts 13.14 (1:2-5*), Acts 18.17 (1:5-13*)
- James 1.12 (2:178-179; 5:381-428*), James 1.19 (5:430-474*), James 1.25 (5:326-379*), James 2.3 (7:131-136*), James 2.4 (4:61-62*) James 2.13 (2:179-181; 9:149-156), James 2.16 (2:179), James 2.18 (2:196), James 2.23 (2:152, 153, 154), James 2:25 (2:176-178), James 3.8 (3:495), James 4.9 (3:495), James 4.12 (10:3-8), James 5.4 (3:495), James 5.14 (3:495)
- 1 Peter 1.6 (4:41-43*; 6:59-60*), 1 Peter 1:17 (2:197), 1 Peter 1.24 (2:197), 1 Peter 2.1 (5:306-325*), 1 Peter 2.18 (9:148-149), 1 Peter 2.21 (8:118-121*), 1 Peter 3:16 (2:174-175), 1 Peter 3.21 (2:197), 1 Peter 4.16 (4:43-46*; 5:205-228*; 6:60-62*), 1 Peter 5.1 (9:156-159), 1 Peter 5.9 (2:197)
- 2 Peter 1.4 (2:198), 2 Peter 2.12 (2:198-199), 2 Peter 2.20 (9:156), 2 Peter 3.10 (4:27; 7:129)
- 3 John 9 (2:199), 3 John 12 (2:199)
- Jude 1 (8:113-118*), Jude 5 (8:121-126), Jude 15 (2:181-189*)
Sources:
- Hüffmeier, Annette. “The CBGM Applied to Variants from Acts.” SBL Annual Meeting. San Diego, 2014. [This used to be available at intf.uni-muenster.de/CBGMActs but access is now blocked unfortunately.]
- Mink, Gerd. “Contamination, Coherence, and Coincidence in Textual Transmission: The Coherence-Based Genealogical Method (CBGM) as a Complement and Corrective to Existing Approaches.” Pages 141–216 in The Textual History of the Greek New Testament: Changing Views in Contemporary Research. Edited by Klaus Wachtel and Michael W. Holmes. Text-Critical Studies. Atlanta: SBL, 2011.
- ———. “Eine umfassende Genealogie der neutestamentlichen Überlieferung.” NTS 39 (1993): 481–499.
- ———. “Problems of a Highly Contaminated Tradition: The New Testament: Stemmata of Variants as a Source of a Genealogy for Witnesses.” Pages 13–85 in Studies in Stemmatology II. Edited by Pieter van Reenen, August den Hollander, and Margot van Mulken. Philadelphia: John Benjamins, 2004.
- ———. “The Coherence-Based Genealogical Method, CBGM: Introductory Presentation,” 2009. [There is a PDF index for this presentation which lists 30+ places of variation mentioned in the presentation]
- ———. “Was verändert sich in der Textkritik durch die Beachtung genealogischer Kohärenz?” Pages 39–68 in Recent Developments in Textual Criticism: New Testament, Other Early Christian and Jewish Literature: Papers Read at a Noster Conference in Münster, January 4–6, 2001. Edited by Wim Weren and Dietrich-Alex Koch. Studies in Theology and Religion. Assen: Royal Van Gorcum, 2003.
- ———. “The Coherence-Based Genealogical Method: A New Way to Reconstruct the Text of the Greek New Testament.” Pages 123–38 in Editing the Bible: Assessing the Task Past and Present. Edited by John S. Kloppenborg and Judith H. Newman. Resources for Biblical Study. Atlanta: SBL, 2012.
- ———. “Towards a Redefinition of External Criteria: The Role of Coherence in Assessing the Origin of Variants.” Pages 109–27 in Textual Variation: Theological and Social Tendencies? Papers from the Fifth Birmingham Colloquium on the Textual Criticism of the New Testament. Texts and Studies: Third Series. Piscataway, NJ: Gorgias, 2008.
- Strutwolf, Holger. “Scribal Practices and the Transmission of Biblical Texts: New Insights from the Coherence-Based Genealogical Method.” Pages 139–60 in Editing the Bible: Assessing the Task Past and Present. Edited by John S. Kloppenborg and Judith H. Newman. Resources for Biblical Study. Atlanta: SBL, 2012.
- Wachtel, Klaus, and David C. Parker. “The Joint IGNTP/INTF Editio Critica Maior of the Gospel of John: Its Goals and Their Significance for New Testament Scholarship.” Paper presented at the SNTS meeting, Halle, 2005.
B. Discussions by Non-Editors
Passages:
- Mark 1:1 (1:6-19)
- James 1.12 (6:102-103), James 2.4 (6:77), James 2.13 (6:108), James 2.16 (6:78), James 2.18 (6:110), James 2.23 (6:85), James 2.25 (6:101-102), James 3.6 (6:76), James 4.2 (6:77), James 4.17 (6:84), James 5.7 (6:108), 1 Peter 5.9 (6:111)
- 1 Peter 1.6 (6:98-99), 1 Peter 1.17 (6:111), 1 Peter 3.16 (6:100), 1 Peter 3.21 (6:109, 111), 1 Peter 4.16 (2:599-603; 6:93, 99-100), 1 Peter 5.2 (6:107-108), 1 Peter 5.10 (6:110)
- 2 Peter 1.4 (6:111), 2 Peter 2.12 (6:111)
- 1 John 2.2 (4:603-625), 1 John 5.6 (2:603-604; 3:210-213*)
- 3 John 9 (6:112), 3 John 12 (6:112)
- Jude 4 (3:213-218*), Jude 5 (5:99; 6:100), Jude 13 (5:111-112), Jude 15 (5:114-115; 6:103-105), Jude 19 (6:110)
Sources:
- Wasserman, Tommy. “Historical and Philological Correlations and the CBGM.” SBL Annual Meeting. San Diego, 2014.
- ———. “Criteria for Evaluating Readings in New Testament Textual Criticism.” Pages 579–612 in The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Edited by Bart D. Ehrman and Michael W. Holmes. 2nd ed. Leiden: Brill, 2013.
- ———. “The Coherence Based Genealogical Method as a Tool for Explaining Textual Changes in the Greek New Testament.” NovT 57 (2015): 206–18.
- Do, Toan. “Mόνον or Μονῶν? Reading 1 John 2:2c from the Editio Critica Maior.” JBL 133, no. 3 (2014): 603–25.
- Flink, Timo. Textual Dilemma: Studies in the Second-Century Text of the New Testament. University of Joensuu Publications in Theology. Joensuu: University of Joensuu, 2009.
- Alexanderson, Bengt. Problems in the New Testament: Old Manuscripts and Papyri, the New Coherence-Based Genealogical Method (CBGM) and the Editio Critica Maior (ECM). Acta Regiae Societatis Scientiarum et Litterarum Gothoburgensis, Humaniora. Göteborg: Göteborg, 2014.