While reading Richard Hays' book, Reading Backwards, I became fascinated with this symbol:
![Peter Head's photo.]()
It occurs fifteen times in the book, bringing a sense of unity and coherence to the otherwise narrativally disparate elements (cover, table of contents, chapters, indices etc.). Figurally we could say that it unites the book like the fifteen days of conversation united Paul and Peter (Galatians 1.18), or that it covers the whole book like the fifteen cubits of water cover the whole earth (Genesis 7.20). Of course fifteen in Greek letters is "IN", which also means "Jesus" - the one who brings Genesis and Galatians into intertextual figural conversation.
Of course the most significant feature is the revision of the old ALPHA and OMEGA motif (reflected in Revelation 1.8; 21.6; 22.13) in favour of the more unusual PI and OMEGA motif. New Testament critics have looked only for the obvious all these years in emphasising Jesus as the ALPHA and the OMEGA (based on a merely superficial reading of the text). In a more subtle analysis Hays introduces Jesus as the PI and the OMEGA. Clearly with such a carefully produced book only the most old-fashioned critics would take this as a failure of narrative communication or mis-print. We should take seriously the final narrative form of the text, presume the competence of the narrator, and take this as an opportunity to detect those intertextual echoes beloved of the author.
PI is the 16th letter in the Greek alphabet, and OMEGA is the 24th. At one level we thus have 2/3rds and 3/3rds, a trinitarian musterion. Further, reading backwards, we get that 24 -16 = 8, clearly an echo of the eight days tradition in Luke's Gospel - the gospel from which the church can most learn about intertextual figural interpretation - a tradition which focuses our attention on Jesus (his circumcision and transfiguration - Luke 2.21; 9.28).
![Peter Head's photo.]()
PI is the 16th letter in the Greek alphabet, and OMEGA is the 24th. At one level we thus have 2/3rds and 3/3rds, a trinitarian musterion. Further, reading backwards, we get that 24 -16 = 8, clearly an echo of the eight days tradition in Luke's Gospel - the gospel from which the church can most learn about intertextual figural interpretation - a tradition which focuses our attention on Jesus (his circumcision and transfiguration - Luke 2.21; 9.28).
