Over the weekend I managed to read the new book by Candida Moss and Joel Baden called Bible Nation: the United States of Hobby Lobby.The book is an attempt to understand the motivations and actions of the Green family in relation to their plans for collecting Bible manuscripts, the Museum of the Bible, the Scholars Initiative, and the school curriculum they have designed. In general I found it readable and interesting, helpful for getting a perspective on some of the story and people involved (although I didn’t learn much that was new except for some details about tax deductions for charitable donations); it is, however, not very well informed on matters relating to manuscripts, papyrology, and evangelical theology (once accusing the Greens of subscribing to the prosperity gospel). It is also badly out of date. The whole discussion of the court case involving Cuneiform tablets announced in early July 2017 (see for example here) is treated on the basis of what was known in 2015 (which, to be fair, the authors had announced in articles published around that time).
They adopt a quasi-journalistic tone, but don’t always pull it off (e.g. Brent Nongbri is described as ‘the eminent New Testament scholar’; Christian Askeland as ‘a well known papyrologist’). They seem to like Mike Holmes (who is basically a genius) but not get on so well with David Trobisch (‘a stocky man, who sports the standard academic uniform of slightly ill-fitting suits and goatee’); they are impressed by all the members of the Green family they meet, but obviously don’t like their theology or their politics. They hear a broad narrative that the Green Collection started and grew so rapidly that some corners seem to have been cut, while much higher standards of professional and curatorial behaviour are currently being followed. But they wonder about whether this is so when the collection does not seem to be very forthcoming on issues of (dodgy) provenance of some items in the collection.
Of course a thing to note is that our blog gets a couple of mentions. So our annual dinner at 2012 SBL in Chicago gets a mention on p. 71 (basically noting the generosity of Jerry Pattengale and the Green Scholars Initiative in paying for our meals). The authors take this as an example of the generosity of the GSI towards some scholars, which contrasts with others: ‘while some who craved access were denied it, others were actively recruited to join the GSI’ (they don’t provide any evidence about the ones who craved access). (Nor do they note any of our other dinners which GSI generously supported!) [In note 33 they take several of our blog discussions about the supposed and so-called First Century Mark as indicative of ‘the type of conversations that were happening around this fragment among papyrologists and scholars.’]
One massive problem is that they haven’t seen the Museum of the Bible, which opens next month, which they describe on the basis of a walk through the building site; and they have apparently not had first hand experience of any of the Scholars Initiative activities.